It is funny how your peaceful sleep (ish) can be disrupted, all of sudden rendering you restless.
Late last night, I got a call from a dear friend of mine. There is nothing unusual in that itself, because I often get calls from that friend. As my intellectual friend and fellow conspiracies theorist, often takes my brain for a spin before leaving me with my rumbling confusion. Last night conversation was one of our more serious conversations about religion and the role of religion in our life. Struggling with practicing and maintaining the right balance between actions and hoping for Allah’s mercy can be tricky.
In some conversations I listen, others require my feedback, on this occasion I had no answers or feedback. The words both troubled and bothered me, not because I was confused by their content, but because I had no answers. There is nothing worse than having no answers when you are trying to sleep, in fact I can honestly say the worse bed bugs is the rumbling of an old brain.
The conversation centered on a question, one which they have asked themselves, friends and now me, the answer to the question was still unclear even to them. But the question partly answered itself, the conversation went something like this:
Y: I don’t know who I am, but I can tell you who I am suppose to be.
Me: Huh, is that because…
Y: Because Allah tells us who we are suppose to be in the Quaran and the Hadith
Me: Yeah the characteristics are given…
Y: But I am not who I am suppose to be, so who I am. I asked my friend today and…..
Having turned the question around in my head while I listen, I realised I was clinging to lingering ideas to try and define “who I’m I”. After a long while of tossing around possibilities, we said our salamz and ended the conversation.
Now if only I could do the same with my brain, which continued to operate in its own fashion. I realised that I too, may not know who I am; huh I don’t know who I am? Say what, that cannot be possible I thought. Hmm, well I can point to what I do, what I intend to do, an account of my daily activity, but adding all these up, it does not amount to a decisive and definite picture to answer the question of “who I’m I”.
So who I’m I? I had no answers, so after tossing and turning for what seemed like hours on end, I fell into restless sleep. When I woke up I was in a bad mood, on my way to work I was still bothered by my lack of answers to the question. I won’t go into my endless thought process, but somehow, and I don’t even remember how, I started to dissect the second part of the question. It made sense since it was what I knew for certain, maybe if I break down “who I am suppose to be”, it will help. The task seemed enormous because as I recall “who I am suppose to be” consists of more 360 different characteristics, the list was endless…
I was getting somewhere because I at least I know who I am SUPPOSE to be, or rather what I am suppose to be. This is described in detail in the Quran, the Hadith, and one of my favourite books “the ideal Muslimah” which in 600+pages breaks it down. But I am not that person and trying to be THAT person is a lot harder than it first seems. Even worse, the chance of being THAT person completely at any point seems impossible or at the every least difficulty. Every step I take forward in one aspect takes me some steps back in other areas. Would I ever have all the core elements and characteristics of that person described, to be a complete. You know you always hear that person is a well rounded person, does that mean they are good at nothing and bad at nothing? I did not want to be hanging in the middle of no where, neither here or there, but I also understand that having all the elements and characteristics at any prolonged period is impossible, but moments are possible…right? I concluded, that in those moments will I know with certainty who I am because it will be congruent with who I am suppose to be.
But the niggling feeling of knowing that perfection was not our intended purpose won’t let it be. I will sin, and I will make mistakes, so I cannot rely on moments to define me; So maybe we are just supposed to know who we are supposed to be and work towards that… hmm. Therefore Who I’m I, is defined by the aspect of my life I am addressing- the part which I am trying to ensure its compliance with who I am suppose to be at that particular time.
If all my actions and components correspond with the ultimate perfection described, then I am who I am suppose to be, however we’ve already discussed the imperfection of humans, particularly myself. So I am a person in transition, a continuous cycle of improvement, monitoring, evaluation and retakes.
What is missing from this picture, is a mention of what I am, which I am not suppose to be (i.e. my wrong actions/sins.) These actions can be addressed by the actions and components described (i.e. prayer, fast etc), but at times extra help is needed. In order for me to even get close to who I am suppose to be. I should be aware of things that I am or do, which I should not be. Now that the symptoms have been discovered, part of the diagnosis is to address these symptoms appropriately. For example, if I am an alcoholic, part of my diagnosis will be considering appropriate treatments; this could include fear of Allah, fear of punishment, staying away from places that serve alcohol, throwing out my vintage bottles of wine, making new friends. It could include radical such as cleansing my blood stream, particularly if I am an addict. If my weakness if men or committing zinah, my treatment would be different to a certain extent from if I was an alcoholic, but very similar, I too can rely on fear of Allah and his punishment, remove myself from the environment, make new friends, avoid men, staying at home, living in a cave, getting married or some sort of invasive treatment.
So what have I learnt?? Well I know who I am, but I also learnt that to become who I am suppose to be, I must address the symptoms and root causes of my short comings, it prevents reoccurrence of the same problem. I also learnt something else, and that is perfection is to be pursued, but not achieved, at the end of the day, anyone who goes to heaven including the prophets will do so, not because of their actions but by Allah (SWT) mercy. Therefore I can try my best and hope and pray Allah will have mercy on me and forgive me for my short comings.
Now that the puzzled is solved or at least makes more sense to me, I can look forward to sleep tonight, thank and inform my old friend of my findings.
I’m out.